How do you solve a problem like Walter?
Walter Cardinal Kasper, that is.
Cardinal Kasper, who is leading the charge to allow some civilly divorced and remarried Catholics to receive Holy Communion, has given an interview with Zenit. The entire thing is a dispiriting mess, but the truly horrendous part comes partway through the interview.
I do not see this going on in the Pope’s head. But I think the majority of these five people are open people who want to go on with this. The problem, as well, is that there are different problems of different continents and different cultures. Africa is totally different from the West. Also Asian and Muslim countries, they’re very different, especially about gays. You can’t speak about this with Africans and people of Muslim countries. It’s not possible. It’s a taboo. For us, we say we ought not to discriminate, we don’t want to discriminate in certain respects.
But are African participants listened to in this regard?
No, the majority of them [who hold these views won’t speak about them].
They’re not listened to?
In Africa of course [their views are listened to], where it’s a taboo.
What has changed for you, regarding the methodology of this synod?
I think in the end there must be a general line in the Church, general criteria, but then the questions of Africa we cannot solve. There must be space also for the local bishops’ conferences to solve their problems but I’d say with Africa it’s impossible [for us to solve]. But they should not tell us too much what we have to do. (emphasis mine)
So a Prince of the Church has essentially dismissed the viewpoints of an entire continent, as well as a large chunk of another. This from a Cardinal who only moments earlier had praised Pope Francis because:
Is there any sense that he’s trying to push things in that direction?
He does not push. His first speech was freedom: freedom of speech, everyone should say what he thinks and what he has on his mind and this was very positive.
Well, obviously it’s only positive so long as those backward ninnies from Africa and the Middle East keep their pieholes shut, right Cardinal?
By the way, people should not disregard how awful the rest of the interview is. First, here’s the Cardinal sounding like he would be a good addition to the National Catholic Reporter:
But people feel the Church’s teaching is going to be undermined by your proposal if it passes, that it’s undoing 2,000 years of Church teaching. What is your view on this?
Well nobody is putting into question the indissolubility of marriage. I think it wouldn’t be a help for people, but if you look to the word of Jesus, there are different synoptic gospels in different places, in different contexts. It’s different in the Judeo-Christian context and in the Hellenistic context. Mark and Matthew are different. There was already a problem in the apostolic age. The Word of Jesus is clear, but how to apply it in complex, different situations? It’s a problem to do with the application of these words.
And for those who still think the relatio is nothing to get too worked up about, there’s this gem:
The teaching does not change?
The teaching does not change but it can be made more profound, it can be different. There is also a certain growth in the understanding of the Gospel and the doctrine, a development. Our famous Cardinal Newman had spoken on the development of doctrine. This is also not a change but a development on the same line. Of course, the Pope wants it and the world needs it. We live in a globalized world and you cannot govern everything from the Curia. There must be a common faith, a common discipline but a different application.
But remember kids, you have nothing to worry about. No doctrine is going to change.
You may now resume putting your heads in the sand.