Rorate Caeli brings us an English translation of an article on the Italian section of Sandro Magister’s blog Chiesa:
The Francis Effect: ‘Democratic Tyranny’ against dissenters” I received it and I publish it: the author is Professor Emeritus of Sociology of Religion in the University of Florence and in the Theological Faculty of Central Italy
The climate of a Pontificate and new eagerness for the stickby Pietro di MarcoDecember 12, 2014
I have been told about a recent case indicative of the Catholic climate that is growing. A few months ago some members accused of criticizing Pope Bergoglio were expelled from a historic Florentine volunteer association.It appears that the proof was obtained from the social network where they had voiced their dissent – perhaps too loudly; an expulsion without a process nor confrontation, invoking statutory articles inaccessible to the accused.Also from other Tuscan settings, signals are arriving of an eagerness to act with sanctions against “traditional” tendencies; acts in the past, never directed against ideas and behavior truly anti-institutional, when not subversive of rite and dogma. On the contrary, those who have been in the Church, remember the hostility, for decades, from precise environments and people, against Pope Wojtyla or Pope Ratzinger and all of it tolerated by Catholic authority (it involved bishops and leaders of lay associations) formally aligned with Rome. Remarkable that such alignment, at that time helpless, exercises itself now in a pugnacious defense of the reigning Pope only to hit out at orthodox environments and individualities.Naturally, as in all “respected” repression, nobody is “expelled.” The accused, it is said, put themselves on the outside. It doesn’t matter, (if it did– how aggravating!) that in their polemics they were opposed to the “liquefying ” religiosity that pervades predication, pastoral care and Catholic ethics. Similarly to how one is disgraced in public life with the epithet “enemies of the Constitution”, a use of lethal formulas like “enemies of the Council” or “hostile to Francis” is now affirmed in the Church.It is enough as an example the vicissitude, still bleeding, of the commissioning of the Franciscans of the Immaculate, where the law of the Church is being used like a stick, i.e. in an anti-juridical manner, by “commissioners” who react to criticism with intimidating language [reminiscent] of political processes from other times. This serious matter, not less than the smaller depurations of which I spoke of, are legitimized by referring to the words and facts of Pope Francis. This is the well-known phenomenon of the abuse of the leader’s words so that vendettas can be put into act.However, it should be said, there is something more here than the motivation to please a Pope and his entourage and which is already fertile ground for this unprecedented pro-papal front. With the end of Benedict XVI’s pontificate, lay faithful and the clergy seem no longer to have any anti-bodies (they had few before anyway) when confronted with that post-modern Christian rubbish, which consists of admittance of errors and contrition, in self-criticism of our Catholic past “in light of the Gospel” and in all kinds of inclusiveness, as long as they are on the media’s agenda.