In a statement sure to warm the cockles of the hearts of despots and would be despots everywhere, Peter Cardinal Turkson is signaling that Pope Francis may junk the concept of just war:
He said that while just war teachings were first developed to make wars difficult or impossible to justify, they are now used more as conditions that allow violence to be used.
“My understanding is that it was initially meant to make it difficult to wage war because you needed to justify it,” said the cardinal. “This now has been interpreted these days as a war is just when it is exercised in self-defense … or to put off an aggressor or to protect innocent people.”
Turkson continued: “In that case, Pope Francis would say: ‘You don’t stop an aggression by being an aggressor. You don’t stop a conflict by inciting another conflict. You don’t stop a war by starting another war.'”
“It doesn’t stop,” said the cardinal. “We’ve seen it all around us. Trying to stop the aggressor in Iraq has not stopped war. Trying to stop the aggressor in Libya has not stopped war. It’s not stopped the war in any place. We do not stop war by starting another war.”
Turkson said the participants at the conference promoted “another thinking:” Gospel nonviolence, or “nonviolence as Jesus was nonviolent.”
“People think that this is Utopian, but Jesus was that,” said the cardinal, calling Jesus’ instruction to his disciples to turn the other cheek if someone were to strike them as an example of “non-aggression” in response to violence.
Go here to read the rest. If only Christ had such wisdom, He could have told the centurion whose servant He healed to give up serving in the Roman legions! I doubt if Pope Francis has ever heard of him, but John Stuart Mill is absolutely correct on this subject:
“War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.”