Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
William Butler Yeats, Second Coming
For any who think that there are not bishops and higher prelates rubbing their hands with glee at the prospect of ditching most of the morality in sexual matters taught by the Church since the time of the Crucifixion, Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have named him Defender of the Faith, gives you the cold shock of reality:
Roman Catholics? Many of us former Anglicans know from bitter experience that the Episcopalianization of churches always starts small. A bishop here, a bishop there:
Two Catholic bishops in the UK have expressed hope that the upcoming Extraordinary Synod on the Family, to be held in Rome in October, will bring about massive changes to the Church’s approach to marriage and human sexuality.
Bishop Terence Drainey of Middleborough told the far-left magazine The Tablet that he is hoping for and expecting a “radical re-examination of human sexuality.”
“The Church has to hold in tension its imperative to proclaim the high Christian ideals to which all should aspire with its desire at the same time to welcome with love and compassion those whose lives are complicated and messy,” the bishop said.
“A careful discussion of this dichotomy could yield pastoral solutions in the areas of family life where many are struggling, enabling the Church more readily to welcome and include these people,” Drainey said.
Bishop Drainey said the issues to be addressed by the Synod and brought up in a Vatican questionnaire are “multifaceted and complex” to which there are no “simple soundbite answers.”
Sound familiar? If you’ve been hanging around here long enough, it better. So you might want to hold off criticizing those Catholics who are worried about such trends or you may see a day when you yearn to hear their voices and find that they’re no longer there.
Go here to read the comments. One of the glories of the Church has always been the timelessness of the Church. The Church has always taught the Gospel of Christ through 2000 years of dizzying changes. Anti-Catholic historian Lord Thomas Babington Macaulay captured this aspect of the Church well in this passage:
There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul’s.
Idiots and worse in positions of great power within the Church wish to end all that. These fools want the Church to bless the current zeitgeist of the chattering classes of the West and thus end their embarrassment at cocktail parties with representatives of that zeitgeist. They wish to sell out the Gospels for the roar of popular approval. May God forgive them for I cannot, and I will fight against them as long as breath remains in my body.