- First: B.J. Cupich is the man the post-Burke shake-up in the Congregation of Bishops came up with. *This* is the man the Pope wanted to run one of the top three sees on the continent.
*This* is the Pope’s vision of the ideal bishop for American Catholics. From that, all else follows.
The nausea you feel is quite understandable. All the wrong suspects are celebrating his alleged inclusiveness (Disclaimer: “Inclusiveness” and “pastoral” are void with respect to Those People Who Still Believe That S–t). Cupich’s public record confirms that he’s yet another Dad more popular with other people’s children. He’s Edward Egan, only with pretensions to intellectualism and sans the charm.
Sing a new church. Actually, an old church. That 70s Church, in fact.
2. Second, the Pope just sent a big signal to careerist clerics: picking public fights with pro-lifers and traditionalists is no obstacle a-tall! In fact, it’s your ticket to the top.
Get ready for some unpleasant displays from priests and bishops, alas. Fallen human nature being what it is.
3. If you like your bishop, storm heaven for him.
Pray God he’s not retiring soon, or otherwise the Wuerlwind is going to deposit yet another touchy, iron-fisted “pastoral” dialoguer on your doorstep.
4. The hermeneutic of continuity is dead, dead, deadski.
If the Pope was really in tune with his predecessors not named “Paul VI,” Bishop Cupich would hit age 75 as the Bishop of Spokane. Pope Francis is a Reformer, and sees himself as one. Unlike Benedict, he’s just fine with everything Vatican II did. He’s never uttered a cross word about the 21st ecumenical council. Not a one. I’d love to see anything like Benedict’s criticisms about V2 (no, not that one…) from him, but they simply do not exist. It was a break with the past, and that’s a good thing in his book. To the contrary–the people dwelling in the past are the problem, as he has scolded constantly. And as BJC affirms in this love-fest interview with the National Catholic Reporter (indirect link). This part stands out.