Bizarre Days At the Vatican

Bizarro Days



Robert Royal at The Catholic Thing is reporting from Rome and his one word description is a good summary of what is going on:  bizarre:

I have been in Rome, by my rough count, 100 times during my adult life. Some visits had to do with secular matters of culture or politics, most with questions related to the Catholic Church. But I think I can say without the slightest doubt that yesterday was the strangest day I’ve ever passed in the Eternal City.

By now, almost everyone interested in Catholic matters knows about what can only be called the truly bizarre document that the Vatican released Monday: the relatio summing up the first week of work by the Extraordinary Synod on the Family. I was at the press conference after the release and it, too, was a very strange thing indeed. More on that below. But before you despair – I can tell you that there were some questions from utterly astonished old Vatican reporters in that room and journalists walking around in shock outside for hours after – things are both bad and maybe also not so entirely bad as they might first seem.

First, the bad. For reasons that may only be know to certain figures involved – or to the God who searches the human heart – a document coming from the Vatican now has passages like these:

    50.        Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?
     51.        The question of homosexuality leads to a serious reflection on how to elaborate realistic paths of affective growth and human and evangelical maturity integrating the sexual dimension: it appears therefore as an important educative challenge. The Church furthermore affirms that unions between people of the same sex cannot be considered on the same footing as matrimony between man and woman. Nor is it acceptable that pressure be brought to bear on pastors or that international bodies make financial aid dependent on the introduction of regulations inspired by gender ideology.
     52.        Without denying the moral problems connected to homosexual unions it has to be noted that there are cases in which mutual aid to the point of sacrifice constitutes a precious support in the life of the partners. Furthermore, the Church pays special attention to the children who live with couples of the same sex, emphasizing that the needs and rights of the little ones must always be given priority. [All emphases added.]

If you find your head spinning at the language italicized above, you aren’t the only one. Several of the journalists in the room put very carefully worded questions to the four members of the press conference panel, trying to elicit clarifications. I’m sorry to say that with the exception of Cardinal Erdö, every one of them engaged in a level of spin unworthy of a Church that seeks to proclaim the truth about the Good News of our redemption by Jesus Christ.

I won’t mention the names of respondents out of respect for the nakedness of our fathers. But let me suggest some of the dynamic in the room. One female reporter for RAI Radio, the Italian state-run broadcast services, asked pointedly in response to the last section above about the rights of children, whether they don’t have a right to be raised by a male father and a female mother (an argument that in Europe, especially in France, has been very prominent)? The reply from an exalted cleric was to enter a thicket of platitudes about parental rights to educate a child, which no one objects to or has ever objected to, insofar as they were intelligible. But the fundamental question of having a real mother and a real father went entirely untouched – by a prince of the Church talking about a burning current question.

Similarly, an American journalist raised a question about the absurd phrase in section 50: “Homosexuals have gifts and qualities to offer to the Christian community.” In one way, of course, this is true, since all people have gifts and qualities. The journalist wanted to know, however, whether the Synod fathers were saying that homosexuals have gifts to offer precisely because of their homosexuality? That seemed to be implied.

Go here to read the rest.  I am a lawyer, not a churchman.  However, this all reminds me of a hostile takeover attempt of a corporation.  Of course, in this case the hostile takeover attempt is being led by the CEO.  How long do you think before the Pope Emeritus is trotted out to give his blessings to all of this bilge?  Bizarre is how I would characterize the sudden resignation of Pope Benedict and what has been happening in the Vatican since Pope Francis.  The Church is supposed to be the Rock.  The powers that be in the Church currently seem to think to she is jello and infinitely malleable into what new shape they wish.  Yep, bizarre days indeed.


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  1. “I won’t mention the names of respondents out of respect for the nakedness of our fathers.”
    Respectable is as respectable does.

  2. “Homosexuals have gifts and qualities to offer to the Christian community.” Is that a tautologous bromide, or a bromidic tautology?

  3. I can virtually “guarantee” that this n. 50, Homosexuals have gifts and qualities to offer to the Christian community” was written by Gottfried Danneels.
    he has been advocating quite publicly for some time for a “kind of marriage” as well as “full acceptance” for same-sex couples (cf. Vatican Insider, June, 2013, Mario Tosatti).

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