Hmmm, this is a very interesting post by Sandro Magister at his blog Chiesa:
Numerically this is a very small group, but it is the bearer of a model of Church that pleases not a few progressive Catholics. It recognizes a primacy of honor for the pope, but it does not accept that he is infallible or has jurisdiction over the bishops. It has its bishops elected by a synod composed of clergy and laity. At Mass it gives Eucharistic communion to all, as long as they are baptized in one of the various Christian confessions. It administers collective absolution of sins. It allows second marriages for the divorced.
And on this last point it converges with what is maintained by the Catholic “school of Bologna,” founded by Giuseppe Dossetti and Giuseppe Alberigo and directed today by Alberto Melloni, famous all over the world for having written and spread in five volumes translated into multiple languages the history of Vatican Council II that has undisputedly been the most successful, although it has been repeatedly excoriated by the Vatican.
For the “Bolognese” as well, in fact, only the councils that preceded the schism between West and East are fully ecumenical, as can be seen in their multi-volume edition of the “Conciliorum oecumenicorum generaliumque decreta,” criticized precisely for this reason by “L’Osservatore Romano” of June 3, 2007 with an unsigned official note attributed to Walter Brandmüller, today a cardinal.
In 2011, he came up with everything he could to ingratiate himself with Benedict XVI. He proposed that the pope pray in front of three Russian icons brought from Moscow to celebrate the critical edition of the Second Council of Nicaea edited by Melloni himself. He asked for a public audience to have him bless a facsimile edition of the Bible of Marco Polo to be sent to China, “where we have significant contacts.”
But without success. “There appears to be no possibility of an involvement of His Holiness in the initiatives mentioned,” was the frosty message to Melloni written by the substitute of the secretariat of state, Angelo Becciu. In part because “there remain reservations of a doctrinal character.”
The appointment, decided by Pope Francis last July 22, is that of friar Enzo Bianchi, founder and prior of the interconfessional monastery of Bose, as adviser of the pontifical council for Christian unity.
Bianchi, 71, was born in Piedmont and lives there, but for years he has been the true and undisputed leader of the “school of Bologna.” He is the only lifetime member of the administrative board of the “John XXIII Foundation for Religious Studies” that he oversees. And he is also the only one whom Melloni – very authoritarian with his subordinates – obeys with reverential fear.
“I believe that Pope Francis wants to reach the unity of Christians in part by reforming the papacy. A papacy that is no longer feared, in the words of ecumenical patriarch Bartholomew, with whom the pope shares a bond of friendship. The reform of the papacy means a new balance between synodality and primacy. This would help to create a new style of papal primacy and of the governance of the bishops.”
The international conference that the Bolognese institute captained by Bianchi and Melloni have convened in Bose from November 26 to 28 will have precisely the task of preparing the terrain for this reform of the papacy, which in its current form is maintained to be the main obstacle to Christian unity.
Go here to read the rest. PopeWatch suspects that far too many people in positions of power at the Vatican believe that utopia could be ushered in if only the Roman Catholic Church would cease to be the Roman Catholic Church.