Sandro Magister reminds us that the cheers that the Pope is giving to Martin Luther was not always his opinion:
October 31 marks precisely five hundred years since the symbolic beginning of the Protestant Reformation. And on the part of the highest officials of the Catholic Church, the celebrations so far have been practically a one-way street: a chorus of praise for Martin Luther. “A medicine for the Church,” Pope Francis said of him in taking stock of his ecumenical journey in Sweden exactly one year ago.
“L’Osservatore Romano,” however, or “La Civiltà Cattolica” have been cautious not to republish what Jorge Mario Bergoglio wrote about Luther and Calvin before he was elected pope.
Only one of his texts on the Protestant Reformation has been preserved, from about thirty years ago. But it was republished in 2014 with a preface by the Jesuit Antonio Spadaro, director of “La Civiltà Cattolica” and one of Pope Francis’s closest confidants, without the slightest disclaimer of the crushing anti-Protestant invectives contained in it.
When the text came back to light, in fact, the eminent Protestant theologian Paolo Ricca, a Waldensian, expressed his consternation in an editorial for the magazine “Riforma”:
“I ask myself how it is possible to have still today, or even thirty years ago, such a deformed, distorted, mistaken, and substantially false view of the Protestant Reformation. It is a view with which it is impossible to begin a dialogue, or even an argument, it is so far and divergent from reality.”
Going so far as to doubt whether the anniversary of the Reformation could be celebrated together with the current pope.
“One thing is certain: on the basis of such a view, an ecumenical celebration of the five hundredth anniversary of the Reformation, in 2017, appears to be literally impossible.”
However, as is well known, Pope Francis has succeeded and then some in retying the threads of dialogue and in establishing in public opinion the image of a Catholic Church friendlier than ever with Luther and grateful for what he did.
Naturally, setting aside entirely that text of his. Which it could be useful to read and is linked here:
But this censure of the anti-Lutheran Bergoglio is not the only one of this season of ecumenism. To it can be added another: on an author who is among the most prominent writers for “L’Osservatore Romano,” Marco Vannini, a renowned expert on theology and mysticism, especially that of Germany, and a scholar of Luther.
Vannini published a book this year that says right from the title what side he takes: “Against Luther and the false Gospel.”
Vannini calls himself “perhaps heretical but Roman Catholic,” although in an article in 2004, under the reign of pope Karol Wojtyla, “La Civiltà Cattolica” adjudged that he “excludes transcendence, suppresses the essential truths of Christianity, and by way of Neoplatonism inexorably arrives at a modern Gnosticism.”
The fact remains that with Pope Francis he has become a regular writer for “L’Osservatore Romano.”
But not this time. Not even one line on his erudite book against Luther. Curiously, it was noted in Italy only by the magazine “Il Regno,” an authoritative voice of progressive Catholicism, with an interview of the author.
Go here to read the rest. In this papacy friends of the Faith are treated as enemies and enemies of the Faith are treated as friends.