Pope Paul VI once famously said that the smoke of Satan had entered the Church. One wonders what he would have thought of this report by Edward Pentin at National Catholic Register:
A reflection on Amoris Laetitia has been posted on the website of the Pontifical Academy for Life in which its author, a new member of the academy, proposes that the term “intrinsically evil” is outdated.
Hypothesizing on the moral theology of Amoris Laetitia and Pope Francis’ principle that “time is greater than space” mentioned in his 2013 apostolic exhortation Evangelii Gaudium, Professor Gerhard Höver argues that changes in perception, “namely, space and time,” have an “effect on specific theologies, such as the theological view of marriage and the family.”
The professor of moral theology at the University of Bonn, Germany, uses selected writings of St. Bonaventure and Joseph Ratzinger/Benedict XVI to argue — quoting from Amoris Laetitia — against thinking that everything is “black and white” which results in closing off the “way of grace and of growth.”
He believes that the principle “time is greater than space” relates to an interplay between the eternal and temporal spheres, taking on a “moral-theological significance” that “affects the previous teaching about ‘intrinsically evil actions.’”
“It is not without reason that some have requested further clarification on this point,” he adds, referring to the second of the five dubia which asked the Pope whether, after Amoris Laetitia, one still needs to regard as valid “the existence of absolute moral norms that prohibit intrinsically evil acts and that are binding without exceptions.”
The Church currently teaches that intrinsically evil acts are always and everywhere wrong and immoral, regardless of intention or circumstances. This is because, in part, they do not bring one closer to God, and prevent the common good.
But Höver argues that the term “intrinsically evil” is too restricting as it fails to account for some “regularity” within “irregular” situations, ones which could be allowed if one abides by the principle that ‘time is greater than space.’ “If even only one element is defective, the consequence is ‘badness’ and (in this sense) also ‘irregularity,’” he says.
“It seems theological reasons lead Pope Francis to refuse to go on accepting this restriction,” Höver continues. “This does not in the least dispute the necessity of calling oppositions and irregularities by their names, above all in cases of injustice and unfairness vis-à-vis other persons. But the Pope regards the path that has been taken hitherto as inadequate to cope with the differentness and complexity of the situations in which people stand or live.”
Go here to read the rest. The current Vatican alternates between making old sins into no sins, and crafting new sins like not being an environut. Isaiah summed up this papacy 28 centuries ago:
“Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!”
Isaiah 5: 20