Marco Tossati at One Peter Five gives us yet another example of the fact that orthodox orders have a target on their backs in this Pontificate:
The Pope signs the decree of dissolution of the Fraternity of the Holy Apostles of Brussels, which had been providing a considerable number of priests and seminarians in the ecclesial desert of Belgium. A blow carried out without waiting for the ecclesiastical process to follow its natural course in responding to the recourse presented by parishioners.
Remember the case of the Priestly Fraternity of the Holy Apostles of Brussels? In the disastrous panorama of the Belgian Church, and of the European capital that is perhaps the most de-Christianized of all, the then-Archbishop of Malines-Brussels, André Léonard, had created a priestly fraternity in 2013 inspired by the charism of the French priest Michel-Marie Zanotti-Sorkine. It had grown to include 23 seminarians and 6 priests, an extraordinary development in a national Church which last year did not have even one new seminarian in the French-speaking dioceses. The fraternity was given pastoral care of a parish in the center of Brussels, Saint Catherine, and their presence signaled a new flowering of faith and activity.
Then-Archbishop André Léonard was a man of faith, and for his defense of the values of the Church he underwent many attacks (including physical assault) and humiliations, among which were the fact that he did not receive, as would have been logical, the red hat of a Cardinal, but rather as soon as he turned 75 he was rapidly dismissed by the reigning Pontiff. His post was taken by Archbishop De Kesel, great protégé of the widely-discussed Cardinal Danneels, who was involved in a troubling inquest regarding abuses in his role in protecting an abusing bishop. De Kesel naturally was made a cardinal, and one of his first actions was his decision to no longer welcome the Fraternity, which had taken on care of another parish in addition to Saint Catherine. The officially-stated reason for the decision was that many of the seminarians were French, and thus it was said to be better that they would return to their respective dioceses in France, for reasons of “episcopal solidarity.”
Naturally, the parishioners in Brussels did not believe this vacuous excuse for a moment, and they requested a meeting with the Archbishop in order to express their objections: “Archbishop De Kesel does not want to welcome the Fraternity any longer on the pretext that it includes too many French members. Is he really the bishop of the capital of Europe in the 21st century? The principle of solidarity with the French bishops invoked in the communication of the Archbishop explaining the reason for not continuing the work started by Archbishop Léonard, despite all of the successes of the Fraternity recognized by the same communication, does not make any sense. In effect, out of 80 seminarians in formation in Namur (at the Belgian national seminary), only 25 are Belgian. Will they all be sent back to their home countries? Will all of the African and Polish priests who have come here to help us carry the message of Christ to Belgium also be sent home? Is the Catholic Church no longer universal? Does it no longer transcend national borders?”
Go here to read the rest. PopeWatch does not believe that Pope Francis is an anti-Pope, but if he were an anti-Pope, what would he be doing differently?