Sandro Magister looks at how the Church has dealt with widespread sexual immorality among the clergy in the past:
“The situation is comparable to that of the Church in the 11th and 12th century.” As an authoritative Church historian and as president of the pontifical committee of historical sciences from 1998 to 2009, Cardinal Walter Brandmüller, 89, has no doubt when he sees the present-day Church “shaken to its foundations” on account of the spread of sexual abuse and homosexuality “in an almost epidemic manner among the clergy and even in the hierarchy.”
“How could it have come to this point?” the cardinal wonders. And his answer is found in an extensive and detailed article published in recent days in the German monthly “Vatican Magazin” directed by Guido Horst:
> Homosexualität und Missbrauch – Der Krise begegnen: Lehren aus der Geschichte
In its complete Italian version:
Brandmüller refers to the centuries in which the bishoprics and the papacy itself had become such a source of wealth that there was “fighting and haggling over them,” with temporal rulers claiming that they themselves could apportion these offices in the Church.
The effect was that the place of pastors was taken by morally dissolute persons who were attached to the endowment rather than to the care of souls, by no means inclined to lead a chaste and virtuous life.
Not only concubinage, but homosexuality too was increasingly widespread among the clergy, to such an extent that Saint Peter Damian in 1049 delivered to the newly elected pope Leo IX, known as a zealous reformer, his “Liber Antigomorrhianus,” composed in the form of a letter, which in essence was an appeal to save the Church from the “sodomitic filth that insinuates itself like a cancer in the ecclesiastical order, or rather like a bloodthirsty beast rampaging through the flock of Christ.” Sodom and Gomorrah, in the book of Genesis, are the two cities that God destroyed with fire on account of their sins.
But the thing more worthy of note, Brandmüller writes, was that “almost simultaneously a lay movement arose that was aimed not only against the immorality of the clergy but also against the appropriation of ecclesiastical offices by secular powers.”
“What rose up was the vast popular movement called ‘pataria,’ led by members of the Milanese nobility and by some members of the clergy, but supported by the people. In close collaboration with the reformers associated with Saint Peter Damian, and then with Gregory VII, with the bishop Anselm of Lucca, an important canonist who later became Pope Alexander II, and with others still, the ‘patarini’ demanded, even resorting to violence, the implementation of the reform that after Gregory VII took the name ‘Gregorian’: for a celibacy of the clergy lived out faithfully and against the occupation of dioceses by secular powers.”
Go here to read the rest. The strategy of the Lavender Mafia is to redefine their favorite sin as no longer being a sin.