Continuing our Advent look at Messianic prophecies, a series which we began in Advent 2011 and continued in 2102, 2013, 2014, 2015, 2016, 2017 and 2018,
the earlier posts of the series may be read here, here, here ,here, here, here, here, here , here , here, here, here, here , here, here, here , here, here, here, here, here, here , here, here, here, here , here, here , here, , here , here , here , here , here and here we come to 1 Samuel 2: 27-35:
 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father’s house, when they were in Egypt in the house of Pharao?  And I chose him out of all the tribes of Israel to be my priest, to go up to my altar, and burn incense to me, and to wear the ephod before me: and I gave to thy father’s house of all the sacrifices of the children of Israel.  Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?  Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.
 Behold the days come: and I will cut off thy arm, and the arm of thy father’s house, that there shall not be an old man in thy house.  And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.  However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man’s estate.  And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.  And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.
Saint Augustine wrote of this passage:
We cannot say that this prophecy, in which the change of the ancient priesthood is foretold with so great plainness, was fulfilled in Samuel; for although Samuel was not of another tribe than that which had been appointed by God to serve at the altar, yet he was not of the sons of Aaron, whose offspring was set apart that the priests might be taken out of it. And thus by that transaction also the same change which should come to pass through Christ Jesus is shadowed forth, and the prophecy itself in deed, not in word, belonged to the Old Testament properly, but figuratively to the New, signifying by the fact just what was said by the word to Eli the priest through the prophet. For there were afterwards priests of Aaron’s race, such as Zadok and Abiathar during David’s reign, and others in succession, before the time came when those things which were predicted so long before about the changing of the priesthood behooved to be fulfilled by Christ. But who that now views these things with a believing eye does not see that they are fulfilled? Since, indeed, no tabernacle, no temple, no altar, no sacrifice, and therefore no priest either, has remained to the Jews, to whom it was commanded in the law of God that he should be ordained of the seed of Aaron; which is also mentioned here by the prophet, when he says, “Thus says the Lord God of Israel, I said your house and your father’s house shall walk before me for ever: but now the Lord says, That be far from me; for them that honor me will I honor, and he that despises me shall be despised.” For that in naming his father’s house he does not mean that of his immediate father, but that of Aaron, who first was appointed priest, to be succeeded by others descended from him, is shown by the preceding words, when he says, “I was revealed unto your father’s house, when they were in the land of Egypt slaves in Pharaoh’s house; and I chose your father’s house out of all the sceptres of Israel to fill the office of priest for me.” Which of the fathers in that Egyptian slavery, but Aaron, was his father, who, when they were set free, was chosen to the priesthood? It was of his lineage, therefore, he has said in this passage it should come to pass that they should no longer be priests; which already we see fulfilled. If faith be watchful, the things are before us: they are discerned, they are grasped, and are forced on the eyes of the unwilling, so that they are seen: “Behold the days come,” he says, “that I will cut off your seed, and the seed of your father’s house, and you shall never have an old man in mine house. And I will cut off the man of yours from mine altar, so that his eyes shall be consumed and his heart shall melt away.” Behold the days which were foretold have already come. There is no priest after the order of Aaron; and whoever is a man of his lineage, when he sees the sacrifice of the Christians prevailing over the whole world, but that great honor taken away from himself, his eyes fail and his soul melts away consumed with grief.